ENCICLOPEDIA DA CONSCIENCIOLOGIA E PDF

The Conscientiogram, based on the consciential paradigm, is a method proposed Vieira, to evaluate the manifestation of consciousness with the aim to stimulate the development of self-knowledge and personal evolution. The method is based on a taxonomic approach that classifies attributes of personality manifestation into different sections. The classified attributes are explored through questions that compose the protocol of an evaluation sheet. This subsequently facilitates identification of areas which could most benefit from intraconsciential modification.

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The Conscientiogram, based on the consciential paradigm, is a method proposed Vieira, to evaluate the manifestation of consciousness with the aim to stimulate the development of self-knowledge and personal evolution. The method is based on a taxonomic approach that classifies attributes of personality manifestation into different sections. The classified attributes are explored through questions that compose the protocol of an evaluation sheet.

This subsequently facilitates identification of areas which could most benefit from intraconsciential modification.

References: Vieira, W , Conscientiogram; www. The Conscientiogram Vieira, Conscienciograma, is a method proposed to evaluate the integral manifestation of consciousness, that is, the level of evolution of a multidimensional, multiexistential consciousness.

The method is based on a taxonomic approach to consciousness evaluation that classifies personality attributes, traits, characteristics and habits into items, evaluation sheets and 10 sections. This is approached through the composition of a logical model which includes objective and subjective, psychic and parapsychic points of view, a structure that makes the theory of consciential evaluation viable and which has as its reference the Evolutionary Scale of Consciousnesses.

Gesing, Additional nomenclatures that could be applied to the Conscientiogram include: Consciential holoanalysis, Consciential measurement standards, Consciential profile, Conscientiobiogram, Evolutionary profile of the consciousness, Integral consciousness evaluation technique, Measure of consciential potential, Metric scale of the consciousness, Morphogenic study of the personality, Parameters of consciential evolution, Parapsychodiagnostic, Parapsychogram, Projectioanalysis, Systematic analysis of the consciousness, Units of conscientiometric measure.

Vieira, Conscienciograma, Conscientiometrology and conscientiometry are disciplines of conscientiology, itself a postmodern and postmaterialist neoscience that proposes and uses the consciential paradigm to orient its research.

To methodologically research and measure postmaterialist, integral consciousness, where manifestations of consciousness are initiated beyond the physical brain, a new broader scientific paradigm, or model of reality is required.

To this end the consciential paradigm is proposed as an alternative, or replacement, to the conventional, Newtonian, Cartesian, mechanistic, reductionist paradigm.

The consciential paradigm defines that consciousness and energy including matter , are separate objects that exist, and it specifies that consciousness is not energy or matter, and that consciousness uses energy and matter to manifest in different dimensions.

To better contextualize the methodology some pillars of the consciential paradigm, and hence an integral evaluation of consciousness, are explained here:.

It is through these vehicles that the consciousness evolves and, importantly from the perspective of measurement, expresses itself. The holosoma can be represented by the following image:. Multidimensionality is an inherent consciential attribute. That is, as a living physical being our individual essence, consciousness, soul or spirit, is multidimensional in nature.

And, through the holosoma, any consciousness has the potential to interact with and even to manifest in other existential dimensions, lucidly or not, and temporarily or in a more lasting manner.

Lucid interactions can be through, for example, the use of personal bioenergy, the production of out-of-body experiences, the experience of other parapsychic phenomena, the experience of clairvoyance, or the reception of xenothosenes, units of manifestation emanating from other consciousnesses. The relevance of this to consciential measurement is considerable, and these experiences are capable of providing impressive insights, along with the identification of desired intraconsciential modifications.

Vieira, Homo sapiens reurbanisatus, Hence, the level of sensitivity psychism , strength, and control a consciousness has in relation to bioenergies is vitally important for its balance and evolutionary growth, and therefore as a factor relevant to any consciential evaluation. The consciential paradigm proposes the theory that each consciousness is involved in, and the result of, an inevitable, unavoidable, and ongoing process of evolution, where they slowly learn and improve the qualification of their intraconsciential condition across countless, sequential, intraphysical lives.

Sufficient investigation of the multidimensional and multiexistential nature of consciousness allows for an evolutionary scale of consciousnesses to be proposed. The methodology proposes, as a hypothesis, 2 primary consciential parameters, the holosoma and consciential attributes , as the most logical units of evolutionary measurement.

These 2 parameters constitute the first level of the taxonomy, and together with the second Section names and third levels Evaluation Sheet names, traits form the taxonomy utilized by the methodology. This is represented here:. Vieira, Conscientiogram, That is why the other fundamental parameter of consciential evolution — the most intra parapsychic of all — is, incontestably, the degree of excellence of the integral multiexistential maturity attained by the ego, or intelligent principal, through their attributes, such as: rationality, imagination, attention, memory, elaboration of thoughts, comprehension, critical judgement, and association of ideas, among others.

The science of conscientiometrology explores the integral personality using this taxonomy of attributes, traits, behaviors, and habits, and the items that compose the current protocol of the evaluation sheets. Each evaluation sheet presents the same structure, namely a header, 20 items arranged in an order of increasing complexity, and then a summary area.

For example,. As an initial attempt to mathematize polyhedric consciousness, the results of a self-evaluation using the Conscientiogram can be observed in two principle forms:. Obviously, self-evaluation or self-research is the state where the individual is simultaneously both the researcher and the object being researched.

It should also be noted that the first form exists to facilitate the second, because, when prioritizing assistance to a consciousness, the primary value of a methodology for conscientiometric self-evaluation is determined based on the quality, quantity, and depth of enduring evolutionary impetus and assistance it provides the self-evaluating consciousness. It should also be noted that any objective evaluation, even when seeking to be as neutral as possible, is based on subjective appraisals.

The apparent intent to present a method that allows a consciousness to dynamically and naturally self-correct, is one reason why the Conscientiogram presents various challenges. The principal, but not insurmountable, challenges presented by this method include:. Once the self-researcher understands something of the consciential paradigm and evolutionary scale of consciousnesses the common initial lack of reference points and clarity passes, although the challenge of self-evaluation persists for most items.

This difficulty generates distortions, which frequently are obvious to other consciousness researchers, but to which a self-researcher is blind. This self-blindness is illustrated relatively well by the theory of the Johari Window. Wikipedia, At the most basic level a self-evaluation results in marks, evaluation sheet average marks, 10 section average marks, and one average mark for the entire self-evaluation.

Analyzing these leads to the self-definition of strongtraits — as indicated by those items, evaluation sheets and sections with higher marks; weaktraits — those with lower marks; and absentraits — those where the self-researcher simply does not have or cannot recognize that trait or strongtrait under analysis.

Based on this the self-evaluator identifies attributes and traits that are more developed in their consciential microuniverse, their evolutionary conquests, or traits that they have attained until this point in their evolution. To achieve a prophylactic self-diagnosis and eventual self-cure, a conscientiometric self-evaluation needs to be based on personal facts and actual experiences, with the maximum possible amount of unbalanced emotions and prejudicial personal interpretations, often tied to generalizations or desired idealizations or self-consolations, excluded from the recollections and self-positioning.

It is worth emphasizing that the best self-evaluation is the most accurate, realistic and coherent one, it is not necessarily one that gives the self-evaluator a high mark. This is because in any given self-evaluation a high mark alone, may or may not indicate a positive intraconsciential condition, as any mark is only valid if the self-evaluation is coherent, rational, logical and based on personal facts and more lucid and realistic interpretations of life experiences.

If the attribution of a high mark such as 0. In observing processes of intraconsciential recycling recin , this researcher notes that any self-evaluation, even an exceedingly distorted self-evaluation, assists the consciousness. This is due to the process of self-saturation, among others, when the consciousness, sooner or later, becomes sufficiently motivated and organized to perform self-confrontation.

Observation also shows that the self-evaluation for an item can substantially change based on the recollecting of an additional life fact or the interpreting of a fact or experience in another way, and this may or may not change the mark given for the item. In an integral self-evaluation every reaction is a relevant intraconsciential fact to be considered, and can lead to a consciousness performing a kind of intraconsciential reeducation or recycling, which can be existential or intraconsciential in nature.

Elaborating on this example, if the self-evaluator complains about new technical terms, this would show a level of neophobia among numerous other possible traits, and as mentioned should be considered in a self-evaluation, upon being elicited by the appropriate item s , such as various that appear in evaluation sheet 54 Syntacticity Exposition of Ideas or in item , among others.

This assists the consciousness to simultaneously attain a more homeostatic and realistic understanding of themselves and their multidimensional and multiexistential evolutionary condition. Often this self-evaluation generates consequences that involve a form of self-reconciliation and an associated decrease in the level of internal conflict, or application of ego defense mechanisms. But, as a person changes, naturally reconfiguring synaptic and parasynaptic pathways, altering automated reactions and interpretations, and diminishing self-corruptions, they liberate themselves from unhealthy cycles and affect a kind of multidimensional consciential derepression or debrainwashing.

Part of this self-cure comes from identification of the degree of influence each of 3 primary factors have over our consciential manifestation in intraphysical life, these factors are: mesology culture, environment , genetics, and paragenetics.

The degree to which each factor influences a given consciousness varies greatly and the methodolgy allows a consciousness to start to identify and discern the roots of different behaviors, habits and tendencies, and classify experiences as healthy or pathological from an evolutionary point of view. By elaborating this self-analysis the self-evaluator can determine the degree to which they are still controlled or defined by the mesology and their genetics, in contrast to the level of influence their paragenetics have in their manifestation.

Machado, Proatividade Evolutiva, This theory states that consciousnesses in different dimensions can relatively easily perceive the thosenes, or the units of consciential manifestation that are a conjunction of thoughts, sentiments and energy, emitted by another.

The difficulty is that intraphysical consciousnesses, in the densest of dimensions, the physical, are typically unaware of this process and are less able to cleanly demarcate and identify influences and thosenes from consciexes, extraphysical consciousness, or projected consciousnesses in more subtle dimensions. The relevance of multidimensionality in consciential measurement is profound.

To illustrate, consider this question: how can any consciousness clearly understand who they are if they are unable to distinguish native thosenes, those that originate from themselves, from xenothosenes, or those thosenes that originate from another consciousness?

The consciential paradigm proposes that every conscin is immersed in an ocean of energies. This theory can be explored by the experience of various phenomena such as telepathy, individual work with bioenergeies, and out-of-body experiences. Lucid experience of these show that our thoughts do not cease to exist beyond the brain. One of the relevant hypotheses here is that energy is the medium of thosenic communication.

Hence the importance of conscins being able to identify their level of lucidity, energetic sensitivity, parapsychicism, and integration of multidimensionality in their life, in addition to their ability to discern their own thosenes from heterothosenes. Based on personal experience in consciential laboratories and classrooms, the seemingly interminable process of self-diagnosis and self-cure can be advanced by later reapplying the methodology, whether one evaluation sheet or the entire Conscientiogram.

If done with a personal predisposition to seek alternative, multidimensional, broader, more coherent and healthier interpretations less distortions , positive results are generated. After direct, lucid, personal experimentation, individuals can, without machines or external dependencies, substantially increase their level of awareness and application of their consciential attributes, generating a measurable increase in the level of consciential health, or holosomatic homeostasis.

This paper presented a methodology for a post-materialist, post-modern evaluation of consciousness. This was done through the presentation of an adequate scientific paradigm and explanation of the Conscientiogram, its approach, taxonomy, intent and the typical challenges encountered by self-evaluators. In addition, various hypothesis and experiences were presented to illustrate the positive intraconsciential modifications that result from the methodology due to various self-corrections, self-reperspectivizations and the possibility to eventually generate forms of enduring self-cure.

About Consecutivus. Gesing, A. Waldo Vieira, a Conscienciometria, o Conscienciograma e a Conscius. Glasnost , Vieira, W. Dicionario de Augmentos da Conscienciologia. Foz do Iguacu: Editares. Costa, Trads. Johari Window. Article also available on www. Download PDF, 2. Skip to content. Summary: The Conscientiogram, based on the consciential paradigm, is a method proposed Vieira, to evaluate the manifestation of consciousness with the aim to stimulate the development of self-knowledge and personal evolution.

Gesing, Additional nomenclatures that could be applied to the Conscientiogram include: Consciential holoanalysis, Consciential measurement standards, Consciential profile, Conscientiobiogram, Evolutionary profile of the consciousness, Integral consciousness evaluation technique, Measure of consciential potential, Metric scale of the consciousness, Morphogenic study of the personality, Parameters of consciential evolution, Parapsychodiagnostic, Parapsychogram, Projectioanalysis, Systematic analysis of the consciousness, Units of conscientiometric measure.

Vieira, Conscienciograma, A Paradigm for Postmodern and Postmaterialist Consciousness Evaluation Conscientiometrology and conscientiometry are disciplines of conscientiology, itself a postmodern and postmaterialist neoscience that proposes and uses the consciential paradigm to orient its research.

The holosoma can be represented by the following image: Multidimensionality Multidimensionality is an inherent consciential attribute. Evolution The consciential paradigm proposes the theory that each consciousness is involved in, and the result of, an inevitable, unavoidable, and ongoing process of evolution, where they slowly learn and improve the qualification of their intraconsciential condition across countless, sequential, intraphysical lives. Conscientiometrologic Taxonomy The methodology proposes, as a hypothesis, 2 primary consciential parameters, the holosoma and consciential attributes , as the most logical units of evolutionary measurement.

This structure is composed of the 4 vehicles of consciential manifestation used by a conscin [intraphysical consciousness] in their continuous expression Vieira, Conscientiogram, The second and third levels of the taxonomy are: Section: Intrasomaticity.

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Conscientiogram: A Post-Modern Method to Evaluate Consciousness

Skip to search form Skip to main content You are currently offline. Some features of the site may not work correctly. Kauati Published The present article aims to show self-scientificity applied to selfresearch with the intention of not turning parapsychical experiences into mystical ones.

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